Daughters slave

What does the Bible say about? If she does not please her master, who has designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. If he designates her for his son, he shall deal with her as with a daughter. If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. And if he does not do these three things for her, she shall go out for nothing, without payment of money.
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How the Daughters and Granddaughters of Former Slaves Secured Voting Rights for All

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What Does the Bible Say About Daughters Sold To Slavery?

In the fall of , four years before the 19th Amendment would make it unconstitutional to deny voting rights on the basis of sex, African-American women in Chicago were readying to cast their first ballots ever for President. The scenes in that year of black women, many of them the daughters and granddaughters of former slaves, exercising the franchise, was as ordinary as it was unexpected. Theirs was a unique brand of politics crafted at the crossroads of racism and sexism. African-American women had always made their own way. In Chicago , they secured a place at the polls by way of newly enacted state laws that, over 25 years, extended the vote to the women of Illinois, gradually, unevenly and without regard to color. It only sometimes intersects with better-known tales of how white women campaigned for their political rights. And yes, sometimes black and white women clashed.
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This was not marriage under Christian auspices, although there might be an African ceremony; there were few clerics in equatorial Africa, and the "wives" could not marry since they had not been baptized. Male monogamy was not expected. As such, concubinage is a more accurate term.
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In the process, she has provided us with an analysis of interracial marriage in the Atlantic that bridges the early modern and modern, as well as the precolonial and colonial, with significant implications for interpretations of better known cases in the Dutch, French, and British Atlantic. This is an excellent, very readable study that is suitable for upper-level undergraduate and graduate students, and courses on the history of gender, sexuality and racial dynamics in the Atlantic world. Scholars and students of the Atlantic world, slavery and abolition, and West African slave-trade ports will find a great deal to consider in this work, especially in terms of methodology and analytical approach.
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